The victim narrative of the Left is very infectious. You are always the victim and you are always owed something. The wealthy are always evil, while you are always good and wholesome. Converts are often more intense than those born into it. My father, raised a leftist, eventually mellowed and began to question some leftist beliefs. My mother, not raised a leftist, but having become one, never mellowed.
The victim narrative was in every conversation.
The class struggle/oppressed victim narrative is part of daily life on the Left. As a child, I would listen to adults talking. With friends and co-workers, with mothers chatting over tea, it was part of every conversation. They would talk about the weather, their kids, television, but before parting, one of them would always say something relating to the greedy oppression of the rich — and the other had to agree. To not agree was social suicide.
While there were differences between working-class and middle-class leftists, certain attitudes were universal:When a leftist has never worked, they feel very generous toward anyone who claims to need help, who fits the narrative. They are generous with their emotions.
Emphasis in original. Source: The Mind of the Left From an Insider | Frontpage Mag
Muhammad’s message featured violence with increasing intensity, culminating in surah 9, chronologically the last major chapter of the Quran, and its most expansively violent teaching. Throughout history, Muslim theologians have understood and taught this progression, that the message of the Quran culminates in its ninth chapter.
Surah 9 is a command to disavow all treaties with polytheists and to subjugate Jews and Christians (9.29) so that Islam may “prevail over all religions” (9.33). It is fair to wonder whether any non-Muslims in the world are immune from being attacked, subdued or assimilated under this command. Muslims must fight, according to this final chapter of the Quran, and if they do not, then their faith is called into question and they are counted among the hypocrites (9.44-45). If they do fight, they are promised one of two rewards, either spoils of war or heaven through martyrdom. Allah has made a bargain with the mujahid who obeys: Kill or be killed in battle, and paradise awaits (9.111).
Muslim thought leaders agree that the Quran promotes such violence. Maajid Nawaz, co-founder of the Quilliam Foundation in the United Kingdom, has said, “We Muslims must admit there are challenging Koranic passages that require reinterpretation today. … Only by rejecting vacuous literalism are we able to condemn, in principle, ISIS-style slavery, beheading, lashing, amputation & other medieval practices forever (all of which are in the Quran). … Reformers either win, and get religion-neutral politics, or lose, and get ISIL-style theocracy.” In other words, Muslims must depart from the literal reading of the Quran in order to create a jihad-free Islamic world.
This is not at all to say that most Muslims are violent. The vast majority of Muslims do not live their lives based on chapter 9 of the Quran or on the books of jihad in the hadith. My point is not to question the faith of such Muslims nor to imply that radical Muslims are the true Muslims. Rather, I simply want to make clear that while ISIL may lure youth through a variety of methods, it radicalizes them primarily by urging them to follow the literal teachings of the Quran and the hadith, interpreted consistently and in light of the violent trajectory of early Islam. As long as the Islamic world focuses on its foundational texts, we will continue to see violent jihadi movements.
Source: The Quran’s deadly role in inspiring Belgian slaughter: Column
I want the clever, hard-working children of those in the bottom half of income distribution to move up, and the less able children of those in the top half to move down.
In other words, I think the answer is more meritocracy. I approve of the principle for the same reason my father disapproved of it, because it helps to secure people’s consent to the inequalities that are the inevitable consequence of limited government. It does this by (a) allocating wealth and prestige in a way that appears to be fair; and (b) creating opportunities for those born on the wrong side of the tracks, so if you start with very little that doesn’t mean you’ll end up with very little, or that your children will. If you think a free society is preferable to one dominated by the state, and the unequal distribution of wealth is an inevitable consequence of reining in state power, then you should embrace the principle of meritocracy for making limited government sustainable.
This sentence also appears: “If the history of the twentieth century teaches us anything, it is that the dream of creating a socialist utopia often leads to the suppression of free speech, the imprisonment of a significant percentage of the population and, in some extreme cases, state-organised mass murder.”
Source: The Fall of the Meritocracy — Quadrant Online